Archive for Deborah Lipp

Progressives (and others) support Pagans

You’ve probably already read the WaPo story (or a similar one) on the VA’s refusal to allow a Wiccan symbol to be used on military graves and memorials, including that of Sgt. Patrick D. Stewart, killed in Afghanistan last year.

At the Veterans Memorial Cemetery in the small town of Fernley, Nev., there is a wall of brass plaques for local heroes. But one space is blank. There is no memorial for Sgt. Patrick D. Stewart.

That’s because Stewart was a Wiccan, and the U.S. Department of Veterans Affairs has refused to allow a symbol of the Wicca religion — a five-pointed star within a circle, called a pentacle — to be inscribed on U.S. military memorials or grave markers.

So, you’ve read it, I don’t need to tell you about how appalling it is. What I want to talk about instead is the remarkable level of support, no, of acknowledgement, this story has received. Oh, sure, the media has to write about it; dead soldier, wartime, human interest, big stink. But I tell you, ten years ago, we would not have had so many non-Pagans rallying to our support.

Among the surprises are Christianity Today and the ultra-conservative Rutherford Institute.

The blogosphere has been rockin’ on this as well. Shakespeare’s Sister isn’t Pagan. Pandagon isn’t Pagan. The Carpetbagger isn’t Pagan. These people aren’t blogging to support their own community, they’re blogging to support the rights of everyone, and they’re acknowledging that Pagans are included in “everyone.” Lefties and progressives all over the map are taking this issue on as their own, just as heterosexuals are taking on gay marriage as their own.

Folks, that’s new. That’s news. And in these dark times, I am all about celebrating the good news when it deigns to show up.

Friday Kittenblogging: In the Box

He’s just so damn cute. Unfortunately, as you’ll note in the picture, he’s gnawing on the box. The gnawing is less cute than the jumping into things.

In the Box
Cat-in-the-Box

Wiccan fired for her religion

You see there? This is what I’m talking about! This is everyone’s fight.

A Schaumburg company allegedly fired a woman, and one employee is accused of calling her a “devil worshipper” after she disclosed she practiced Wicca — a pagan religion viewed by some as witchcraft.

Hat tip to Jason.

We’ll Keep Fighting

I’ve been reading about this story everywhere. In short, a Jewish family in Delaware was driven out of town by the aggressive Christianity of the school district.

A large Delaware school district promoted Christianity so aggressively that a Jewish family felt it necessary to move to Wilmington, two hours away, because they feared retaliation for filing a lawsuit. The religion (if any) of a second family in the lawsuit is not known, because they’re suing as Jane and John Doe; they also fear retaliation. Both families are asking relief from “state-sponsored religion.”

The Bush White House and its fundie-sponsored Republican majority thrives on strife. It needs an end to pluralism; it needs people to hate and fear one another. It’s called a “wedge issue.” That’s what’s behind the phony campaign to “do something” about immigration. They don’t want to change the law (which is why attempts to do so have been blocked by Repugs), they just want people riled up and full of hate.

And it’s just so classic to hate Jews. » Read more..

Wasn’t Tomorrow Wonderful?

Listening to The Waitresses on the drive home last night, and I was struck by how much I still love these lyrics:

Get tough, don’t be so patient
Get smart, head up, shoulders straight
Since when is it a disaster?
If the “S” on your cape is a little frayed?

What’s a girl to do?
Born to shop? No! Pretty victories
What’s a girl to do?
Scream & screw? No! Pretty victories

Chris Butler was a man writing from a woman’s point of view. Sometimes he got it and sometimes he didn’t, but mostly the songs were great. And this one, Wasn’t Tomorrow Wonderful?, reads almost like a feminist anthem.

The song is written as “girl talk.” One friend speaks to another who has dropped by, giving her a pep talk about relationships and self-esteem.

Don’t work your buns off, for a fool, for a fool
Who can barely tie his shoes.

Twenty-four years later, Wasn’t Tomorrow Wonderful? feels fresh and smart and interesting, and expresses both anger and hope. And now I have it stuck in my head. Full lyrics below the fold. » Read more..

Fun With Language: Useful Objects Edition

Arthur: “Hey, I can use the magnet as a bookmark.”

What else needs to be said?

4th of July, Garden State Parkway

Tonight I traversed half the length of New Jersey, driving from Hamilton to my New York home, a total of 83 miles. We left Hamilton at about 8 p.m, and arrived home at 9:45.

On the way, we saw a total of 26 different fireworks displays from our highway’s eye view (first the New Jersey Turnpike, then the Garden State Parkway). We heard but did not see two more. Once in New York, in our own backyard, we saw two more and heard a third.

What a way to celebrate the 4th! Like the world was a fireworks display that we were riding through. Pretty damn thrilling (although I’m not sure it was all that safe for driving).

And thanks to Bruce for my post title.

Happy 4th of July

Knock yourselves out.

Monday Movie Review: Fire

Fire (1996) 8/10
Sita (Nandita Das), a young Indian bride, comes to live with her husband, his brother and sister-in-law, and their mother. Soon the sisters-in-law find themselves drawn to each other.

I don’t know if writer/director Deepa Mehta, an Indian expatriate, knows country music at all, but when watching Fire I was repeatedly reminded of the song Angel From Montgomery:

If dreams were lightning
Thunder was desire
This old house would have burned down
A long time ago

The family in Fire lives in a house that would surely burn down.

Netflix has Fire categorized as “Gay and Lesbian,” and certainly it is the story of an affair between two women. But everyone in Fire is dealing with desire, repressed and expressed, and its consequences.

It is silence that rules the roost, as personified by the matriarch of the house, the elderly mother of the two husbands, who has been rendered mute by a stroke. Biji rings a bells, nods or shakes her head, but cannot speak, bearing silent witness to all that goes on in her home. And a lot is going on! Radha’s husband Ashok appears to be saintly, but his obsession with serving his guru extracts a price from his marriage. Sita’s husband Jatin has not given up the girlfriend he had before consenting to an arranged marriage. He barely looks at his frustrated bride. And the servant, Mundu, seethes with sexual frustration, and doesn’t mind expressing it in front of Biji, since she can’t complain.

Some movie fans wonder if Sita and Radha (Shabana Azmi) are lesbians, or are bisexuals, or are driven to each other simply out of loneliness. That may be beside the point, and beyond the scope of the film. Sita tells Radha that their language has no words for their love; the women are in a process of discovering their love and their identity, and are not really at the point yet of categorizing it.

More important is the constriction that runs their lives, and their efforts to free themselves of it. At one point Ashok tells Radha that his mother is ringing her bell. About to answer the call, as she always does, Radha looks at her husband and says “Why don’t you go?” “Of course!” he says, and goes to his mother. It had occurred to neither, before, that Radha was other than the servant, the one who responded, the one who fulfilled needs without expressing her own; but Sita and their affair has changed all that.

I don’t think that Fire is a brilliant movie. It introduces its family too quickly; it is rather hard to determine that Ashok and Jatin are brothers, for instance. Nandita Das is a mediocre actress, although Shabana Azmi makes up for it with a luminous performance. But the story is so powerful, with its silences so expressive, that I found myself captivated, regardless. There are still too few Indian movies that have naturalism and immediacy on their side, and the way that Fire slaps the face of tradition, both in India and in Indian film, is striking (no pun intended).

Beautiful Mornings and Lovely Days

Whenever I think to myself, “It’s a beautiful morning” (or “beautiful day” or “what a beautiful…”) I must sing “Oh, What a Beautiful Morning.” Because the corn is as high as a elephant’s eye. Just is.

On the other hand, if I think “It’s a lovely day” (or any variation thereof), I must sing “Isn’t it a Lovely Day (To Be Caught in the Rain)?“. Must. Sing.

So, what songs must you sing?