The Gang of Two will heretofore be known as…
Mingo and Fanty.
Tom has won. Tom, just let us know where we should send your kittens.
The Gang of Two will heretofore be known as…
Mingo and Fanty.
Tom has won. Tom, just let us know where we should send your kittens.
Shakespeare’s Sister let me know about this case.
In brief, a 17 year old files charges of rape against three adult men, including her boyfriend.
After reviewing all the information and statements, prosecutors decided they didn’t think they could prove a rape allegation, and so declined to prosecute the case.
Instead, they prosecuted the victim for filing a false police report. Yesterday, she was found guilty.
I think Sis writes a better story about this than I could. I just want to point out some important quotes from her long, and extremely worthwhile, write-up.
The assistant city attorney who prosecuted the case said “This case should not deter legitimate victims from reporting crimes.”
Sis responds:
Something tells me it just might, particularly when a judge admits he found inconsistencies in the stories of both the woman and her attackers, but decided nonetheless that the attackers were “legitimate? victims and the woman was not. As it is, only 10% of victims of sex crimes in Oregon file reports with police.
…
Heather J. Huhtanen, Sexual Assault Training Institute director for the Attorney General’s Sexual Assault Task Force, reports that Portland police have found that 1.6% of sexual assault cases were falsely reported. By way of comparison, 2.6% of auto theft cases were falsely reported.
I hate to say “men say this, men say that” as if the male gender were a monolithic group with a single agenda. I’m told some of them sometimes skip the club meetings. Let’s just say the media, and certain factions supporting certain patriarchal interests, are quick to say that it is very, very, super, ultra-important that men be protected from the heinous experience of being falsely accused of rape. I have no doubt that such an experience is a frickin nightmare. Nonetheless, the statistics cited suggest that there is no big problem such as those voices would have us believe.
Some years ago, at Starwood, I co-taught a workshop that included material on child sexual abuse and incest. We were talking about a wide range of topics and some people were talking about false memories, false accusations, all that. A man raised his hand to say that he’d been falsely accused of molesting a young girl, and then exonerated. We invited him to share his experience. What he said was striking. He said it damaged his reputation for a while, but not forever. He said in his opinion it was worth it for a small number of people to go through what he went through, in order to protect children. He said that there was no way of ever prosecuting real child abusers without the risk of false accusations such as fell on him, and it was a small price to pay for protecting our children.
By and large, I think his argument, his heartfelt and compelling argument, arising from a deep and personal place, applies equally to adult victims. There is never, and can never be, safety to come forward if we make it dangerous. For fuxake, if this isn’t making it dangerous, what is?
Here are my thoughts on Blog Against Racism Day:
I’ve spent my life in a statistically improbable relationship with issues of mixed race. My first boyfriend was mixed race. I dated a biracial man for ten years. All five of my nieces and nephews are biracial. A close friend had a biracial son and he and my son grew up together. So the concept of race has always been in my life.
I am Jewish and sensitive to anti-Semitism. I have never felt totally white. I mean, clearly I’m a white chick, and if you put me in a room full of black* people, yes, I am very aware that I’m white. But I grew up in WASPy and Catholic New Jersey towns where I was often the only Jew in a classroom, or one of two or three. And I was aware of the invisible divide between us and the “real” white people.
I think that’s why they say Jews and Italians make good couples; we’re “swarthy” whites.
My relationship with my own whiteness and with people of mixed race has taught me that race itself is subjective. Now, some of my black friends object to that, because there is nothing subjective about being a dark chocolate brown color when people are looking at you. You can “pass” as straight if you’re gay, or gentile if you’re Jewish, but if you’re skin is the sweet complexion of a pot of fresh coffee, you ain’t passing. And I acknowledge that visible difference gives the issue of race a pervasive meaning that alters the experience of being dark in a world that values pale. I get the exhaustion of not being able to hide. (One reason I got a huge tattoo is to out myself as a member of a radical culture, to deny myself the ability to hide, a choice not without its drawbacks.)
But while acknowledging that sometimes race is as objective as black vs. white, it is also enormously subjective. My ex has skin lighter than mine, but considers himself black. I’ve seen him turn black. It was a very striking moment for me when I saw him walking towards the bus wearing a hoodie sweatshirt. It was cold and he put the hood on and zipped up. You never see a white guy putting the hood on. And I saw, like a morph, that he turned black. I’ve walked in black neighborhoods with him and seen him be black; worked in white environments with him and seen white people feel comfortable making racist remarks to him because they thought he was ‘one of them.’
My first boyfriend is, by coincidence, someone that other friends, whom I met hundreds of miles and a dozen years later, know. So I know that, over the course of thirty years, he has changed his self-identity. He is equal parts black, white, Native American, and Asian. He can pass as any of those.
So race to me is largely a box we put people in. Some boxes have privilege and some don’t. Some have the toys and the old boy’s network and the access and some don’t. There are ways of crawling out of the box, but those ways are either inaccessible or humiliating (like being ‘included’ in racist jokes). My ex hated the boxes. But I think that most of us love our boxes and are terrified of leaving them.
I don’t like walking in a neighborhood and suddenly realizing I’m the only white face. I feel scared. I feel visible. I feel, in short, like I’m not in my box. Boxes are safe.
I think we, as a culture, are racist for the same reason we are stupid, for the same reason we believe urban legends, for the same reason we torture innocent Iraqis. I think we want to know the categories, I think we just want to know something. And because of the terror of not knowing, for many people it feels much better to be violent in drawing the dividing line. What horror!
I have no solutions or wisdom or insight. I like the freedom to hang with my friends of different backgrounds and experiences. My late friend Winnie was free with her difference, and taught me an enormous amount about dwarfism. My friend Tony is free with his experience, not just of being black, but of having mostly white friends. I like to listen to the other voice. I like to acknowledge the difference, not just fall into “we’re all the same underneath,” which is sometimes a way of suppressing the fear of leaving the box.
*I’m not always comfortable with saying African-American. I know an African-American who is white: He emigrated from South Africa and became a U.S. citizen. Doesn’t that make him African-American? In a conversation about color, I think using the color words makes sense.
Read this. Every day, we close our eyes tight and imagine it’s still a free country out there. Every now and then, we peek and the view is not pretty.
Frankly, I’m most surprised that Ms. Davis is white. The police state is most fully armed against people of color, which is bad enough, but where Ms. Davis lives, apparently it’s armed against people. It’s not even prejudice, it’s just the abject, raw, and undiluted need to control.
We should all be concerned about this. We should all be talking about this.
(Thanks to my brother for telling me about this.)
Okay, there are like 50 people a day reading this blog (or skimming it and going Hell, no!) but no one has commented all week. So, here’s your chance.
Tonight Mary arrives with our two new adorable six week old orange kittens. Perfect for poker stakes in the Buffyverse. (But I digress. ) At home I have been referring to the anticipated new arrivals as the Gang of Two.
Arthur and I are having serious name-the-kittens squabbles. I want to call them Fred and Ginger, but Arthur feels it violates his principles to name a ginger kitty Ginger. (Fred and Ginger are perfect names because I have a tendency to call everyone and everything Fred. Or Freddie.)
Going for the Serenity tie-in, I thought Mingo and Fanty would be great, but Arthur points out that both movie characters are male, plus I keep getting mixed up and saying Mango and Finty. Which aren’t bad either.
Arthur suggested Patience and Fortitude, which are pretty damn good, if portentious, and Forty is a nice nickname. (I have been in love with the original Patience and Fortitude as long as I can remember.)
Sorry I haven’t installed a poll plug-in yet, this will be manual.
The Gang of Two should be called:
Fred and Ginger
Mingo and Fanty (Fanty’s the pretty one)
Mango and Finty
Patience and Fortitude
Other _________
If you win the contest, you get kittens named in your honor.
Via Shakespeare’s Sister, I find that the Boston Herald thinks it’s okay to refer to an overweight person’s “blubber.”
It is not my normal habit to be a Fat Activist, simply because it’s not a way I choose to define myself. I’m overweight, I’m not interested in your diet for me thanks, let’s move on. It’s not nearly as interesting to me as, say, civil liberties, or Wicca, or bringing home the troops, or James Bond. Once you get the ‘love yourself’ paradigm, just keep lovin’.
But this makes me mad, because this endangers people (primarily women, what a surprise). The information about overweight people getting improper medication doses is important. It’s something every overweight person should know so she can discuss it with her doctor before getting an intramuscular injection.
How many women won’t read this article, or learn from it, because the language used was so wounding? How many will read “blubber” and stop reading, because they are rightly offended or because their self-hatred has been reawakened?
As Thesaurus Rex pointed out in his comment to the Shake’s Sis entry,
“If the article were about Asian women, it wouldn’t make jokes about their li’l yellow booties or quote “Me So Horny” by 2 Live Crew. If it was about black women, it wouldn’t talk about their skin color or quote “Brown Sugar” by the Rolling Stones. Oh, but fat people, well, they’re fair game. “
And he’s right. Let’s just leap in and find the fun in this article, rather than inform people that the reason they’re still sick may be because they haven’t gotten proper medication dosages. After all, the only sick people affected are fat, and maybe they’ll lose weight, so it’s all good.
Update: Someone asked if “blubber” isn’t just a word meaning “fat.” No. It’s a word meaning whale fat, from which derives a secondary and insulting meaning of excessive fat. In other words, you’re as big as a whale so I refer to you as one.
New Update, 12/2: I just realized that when I was in the hospital I woke up in the middle of the night in agony, and they had to raise my Demerol to a surprisingly high level. Demerol, of course, is given by IM. So let’s have a blubber joke while I’m in screaming agony because I didn’t get enough meds. Fun, huh?
The Way of Four was (favorably) reviewed in the Autumn issue of The Beltane Papers (print edition anyway; didn’t see if it was online as well).
Also, I updated the Events calendar, but there’s nothing much coming up, I just fixed the dates.
My son and I were discussing heinous food over dinner. That’s because we made a mutual decision to abandon our efforts to enjoy broccoli rabe. I made it badly, and then I used my sister-in-law’s recipe for my second effort, and although her recipe was good, we just didn’t love it, and I said
“Rabe is the haggis of Italian vegetables.”
And then I had to explain what haggis was, and at some point I inserted, “Haggis is why the Scottish people are thought of with disrespect.” And Arthur laughed because he’s an easy room and everyone needs an audience like that one. And then he asked
“Did Scotty of Beam Me Up fame like haggis?
Which, as questions go, stands on its own.
Read this.