Tag Archive for Samhain

Blessed Samhain: Honor the Ancestors

Here’s what happens: At some point when you’re young, you face your first terrible, unexpected death. Some people, it is true, are born or raised in tragic circumstances, and death surrounds them: Iraqi children right now don’t know their first experience with death, because it is a background to their lives. But in more normal, more privileged circumstances, we recognize a moment as shifting things for us. My beloved, adored grandfather when I was nine. My father’s close friend when I was 16 (the friend was in his late 20s or early 30s; he died in a bizarre mountain-climbing accident). My fiance when I was 24.

We carry those dead with us. They are a personal photo wallet; we bring them to our dumb suppers, and we can allow them to change us.

And people keep dying. People we love, people near to us, people we admire from afar. People who are very old, and for whom death was timely, people for whom death was tragically young. Illness, accident, suicide, murder, war…death piles up.

And then, you are no longer young, and the people you carry with you are legion. It’s not a few photos in your wallet anymore, it’s an album.

This isn’t a terrible thing, this is nature. At Samhain, when we cast the circle, we are Between the Worlds. On the day when the veil between living and dead is most thin, we share our circle with beloveds on both sides, and if we are blessed, both sides are more crowded than we can accomodate, because our love is so big.

There are more people I love than would fit into my circle. Just among Pagans, just among people who might, potentially, have made it to ritual this weekend, there are more people I love than the room we used would accommodate. That’s a lot of love.

And among the dead? There were more whom I love than I had time to name. More than I remembered to name. More than I can count. My honored dead were with me, beloved, wept for, missed, and celebrating. I am sorry, so sorry, for the losses that came too soon. But I am happy for the love.

Drumming the Names

Something like twenty-five years ago, I read Always Coming Home by my favorite author, Ursula LeGuinn. The people in this future-fantasy have a rich ritual life, including a ritual for the dead called Burning the Names. Names of the dead were “burned” in a community fire and grief was released.

From that, I adapted a ritual we call Drumming the Names. After the circle is cast, we start a slow, quiet rhythm. People begin calling out the names of their beloved dead, and everyone chants the name with them, to the beat. Often, the mourner will recite many versions of a name (a full name and “Grandma,” for example), while the first name offered is repeated. So you’ll hear “Nana” chanted over and over by your group while you say “Nana Jean. Jean Lipp. Nana,” and so on.

It’s pretty frickin beautiful. From the first time we did the ritual, we felt like it was an ancient tradition; like we’d inherited it from long ago.

Although LeGuinn described her Burning ritual as starting light and building, over many hours, to the names most painful to release, my experience is the opposite. We start with the big ones, the ones most pressing on our minds and hearts. Gradually, we include more and more names; ancestors, heroes, famous people, public tragedies (the Six Million, the 9/11 victims, the Haiti victims). As the circle becomes crowded with the dead (Gerald Gardner, Gene Roddenberry, Wolfgang Amadeus Mozart), it often becomes joyous. The drumming picks up, people dance, and we celebrate with our dead.

(In a smaller group, it will often simply quiet and fade, and not get to that ecstatic place, and that’s wonderful too, but I do love the ecstasy.)

A bunch of years ago—maybe 1994?—around there anyway, Isaac and I were invited up to the Center for Symbolic Studies for Samhain. Real Magic did a concert, and then Isaac and I led the ritual, which included the Drumming of the Names.

It seemed like there were two hundred people jammed into the room. The drumming became ecstatic. The names floated and danced around us; it was like a wave of noise and rhythm and memory and music. I remember we stood at the altar, holding hands, kind of witnessing it, and I turned to Isaac and I said “Someday they’ll drum our names.”

And so we did. On Saturday, we drummed Isaac’s name.

Blessed be.

Departed Pagan Elders

Green Egg has a list on their home page.

The Wild Hunt offers a list of notable Pagan dead for this year, as well as links to other significant deaths of 2010.

Blessed Samhain.

Blessed Samhain

This year, I’ve been doing quite a bit of Samhain-related media appearances. (Not to mention the ritual tonight at the New Jersey Witches Ball benefit in Montclair—hope you’re coming!) One radio show in Toronto that orients towards the occult, spooky things, and UFOlogy mostly wanted to talk about spells and psychic self-defense, but another California radio show is focused on relationships, and asked a lot of question about a witch’s relationship to the sacred.

So I’m feeling acutely aware of this as the most holy day of the year.

The veil between the worlds is thin. If I were to walk in the forest, I might pass through the veil and into Fairie. I might bide for an afternoon and return to this world ten years later. These stories are usually told on Beltane, and stories of communion with the dead are told on Samhain, but it is the same veil.

Tonight I will commune with my beloved dead. What does it mean? It means love doesn’t end.

I miss my Nana. I miss her. Tonight I will be with her.

I miss my good friend Scott Cunningham. Tonight I will be with him.

I miss my beloved fiance John Shaffrey. We will be together tonight.

I miss my good cat Charlotte. She will join me tonight.

The world is full of death just as the world is full of life. Tonight, let us remember that they are not separate things. The Wheel of Rebirth binds us all.

Blessed be.